Collections have a way of appearing more complete than they really are.
A work enters a gallery. It is given a number, a title, a maker, a date. It becomes part of a collection and, eventually, part of the institutional record that sits around it.
But records have gaps.
Sometimes a name is missing. Sometimes a relationship has been forgotten, a history reduced to a line of text, or a connection to place left undocumented. What we know about an object can appear settled simply because no one has returned to ask another question.
This exhibition began with those gaps.
Alongside Gallery staff, we returned to three works: Kate and Bianca, The Blue Tie and Untitled.
Each had a connection to Wagga Wagga. Each also carried absences in the information surrounding it.
Of the three works, I chose Untitled: a painted panel given to the Gallery by Margaret Carnegie in 1980 and recorded simply as Unknown.
There was very little else.
So I began with four questions.
What is it? Where did it come from? Who made it? How did it get here?
These notes follow where those questions led.
What is it?
01 / 06Note 01.
Looking closer
The first step was simply to look.
A central figure.
Ovoid shapes.
Spirals.
Earth pigments.
A thin, fibrous surface.
Some details were immediately visible. Others only emerged through closer attention. Repeated forms. Lines within lines. Areas of dense pattern interrupted by open space.
The object was narrow and elongated, irregular at its edges, its painted surface following the contours of the material beneath it.
The material appeared vegetal rather than wooden: thin, fibrous and naturally shaped rather than carved. It suggested a sheath or spathe, but identifying the plant required comparison.
There were clues here, but not yet answers.
Where did it come from?
02 / 06Note 02.
Four regions, three dead ends
Comparison provided the next clue.
Similar painted objects in museum collections were identified as being made from sago palm spathe, and many came from Papua New Guinea.
That narrowed the search, but not enough.
The Highlands did not fit. Gope boards from the Southern region offered one comparison, but were carved from hardwood. Malagan traditions in the Islands suggested another, although their materials and forms differed again.
The strongest parallels appeared in the Momase region, around the Sepik River, where Abelam artists used painted sago palm spathe in ceremonial contexts.
Material, form and place were beginning to converge.
Highlands
Southern region · Gope boards
Islands · Malagan
Momase region
Sepik River
Abelam
Unknown
Four Figures, Central Australian Bark Painting, 1969
Bark painting
370 × 330 mm
Wagga Wagga Art Society WWAS1969.6
On the wall
When the record is wrong
Comparison did more than narrow the search. It also exposed another problem in the collection.
The panel was not the only work in the collection whose record needed checking.
Affixed to the frame of this bark painting was a small brass label: “Central Australian Bark Painting. Property of Wagga Wagga Art Society.”
The label was confident. The object disagreed. Its bark support, rarrk cross-hatching and figures pointed not to Central Australia but to Arnhem Land.
Without research, a record can carry an error for decades.
Mithinarri Gurruwiwi
Bark Painting From North East Arnhem Land, 1971
Bark painting
1150 × 550 mm
Wagga Wagga Art Society WWAS1971.2
Detail 1
Rarrk is built from fine, repeated lines of cross-hatching, painted in natural pigments on bark.
Detail 2
But it is more than a technique. Rarrk can carry relationships to clan, ancestral stories, totems and Country.
Detail 3
Gurruwiwi’s name and place remain with the work. The lines do not arrive as pattern alone. Some of the knowledge around them remains attached.
On the wall
What a good record holds
Mithinarri Gurruwiwi’s painting shows the other side of the same lesson.
Here the record was made with care. The artist is named, the region recorded, the year kept.
Because of that, the painting can be read, and its rarrk understood as more than pattern.
Who made it?
03 / 06Note 03.
The Abelam
The research could not recover the name of an individual maker.
But Unknown did not mean without origin, knowledge or authorship.
The materials, forms and comparisons pointed towards the Abelam of Papua New Guinea’s Sepik region, where painted spathe panels form part of ceremonial life.
A name remained missing.
A cultural context did not.
04 / 06Note 04.
The magic of painting
Once the cultural context became clearer, the painted surface could be read differently.
Within Abelam traditions, paint is not simply decoration. Colour, material and symbol can carry spiritual significance and participate in what an object means and does.
The surface was no longer just something to describe.
It was part of understanding what had been made.
Timothy Akis
Untitled, 1975
Black ink on paper
750 × 560 mm
Wagga Wagga Art Gallery 1980.32
On the wall
The picture widens
Timothy Akis offered a very different visual language.
Working in ink on paper, his figures draw on the mythological, animal and human worlds around him, but through a distinctly contemporary practice.
Placed near the Abelam panel, his work complicated any idea of Papua New Guinean art as a single tradition.
How did it get here?
05 / 06Note 05.
How it got here
The panel entered the Gallery through Margaret Carnegie.
A photograph of her home brings that part of the story into view. Indigenous Australian and Pacific works sat among the furniture, books and objects of everyday life. This was not simply a collection on paper. It was something she lived with.
Carnegie began collecting Indigenous Australian and Oceanic art in the 1960s. She later gave 170 works to Wagga Wagga Art Gallery, including this panel.
Margaret Carnegie. Wagga Wagga. 1980.
Entrance porch, Kildrummie, 1966. Photograph by Mark Strizic.
06 / 06Note 06.
What the record says now
The panel entered the collection as Unknown and Untitled.
Research now connects it to the Abelam community of Papua New Guinea's Sepik region and identifies it as a painted sago palm spathe panel.
Its individual maker remains unknown.
The record is fuller.
It is not finished.
Artist
Abelam community
Title
Painted sago palm spathe panel
Date
1980
Medium
Sago palm spathe, natural pigments
Origin
East Sepik, Papua New Guinea
Dimensions
1530 × 400 mm
Provenance
Gift of Margaret Carnegie, 1980
Collection
Wagga Wagga Art Gallery
Accession
1980.126
The object itself has not changed.
What surrounds it has.
01 / 06 · Looking closer
The first step was simply to look.
A central figure.
Ovoid shapes.
Spirals.
Earth pigments.
A thin, fibrous surface.
Some details were immediately visible. Others only emerged through closer attention. Repeated forms. Lines within lines. Areas of dense pattern interrupted by open space.
02 / 06 · Four regions, three dead ends
Comparison provided the next clue.
Similar painted objects in museum collections were identified as being made from sago palm spathe, and many came from Papua New Guinea.
That narrowed the search, but not enough.
The Highlands did not fit. Gope boards from the Southern region offered one comparison, but were carved from hardwood. Malagan traditions in the Islands suggested another, although their materials and forms differed again.
The strongest parallels appeared in the Momase region, around the Sepik River, where Abelam artists used painted sago palm spathe in ceremonial contexts.
Material, form and place were beginning to converge.
On the wall · When the record is wrong
Comparison did more than narrow the search. It also exposed another problem in the collection.
The panel was not the only work in the collection whose record needed checking.
Affixed to the frame of this bark painting was a small brass label: “Central Australian Bark Painting. Property of Wagga Wagga Art Society.”
The label was confident. The object disagreed. Its bark support, rarrk cross-hatching and figures pointed not to Central Australia but to Arnhem Land.
Without research, a record can carry an error for decades.
On the wall
What a good record holds
Mithinarri Gurruwiwi’s painting shows the other side of the same lesson.
Here the record was made with care. The artist is named, the region recorded, the year kept.
Because of that, the painting can be read, and its rarrk understood as more than pattern.
On the wall · The picture widens
Timothy Akis offered a very different visual language.
Working in ink on paper, his figures draw on the mythological, animal and human worlds around him, but through a distinctly contemporary practice.
Placed near the Abelam panel, his work complicated any idea of Papua New Guinean art as a single tradition.
05 / 06 · How it got here
The panel entered the Gallery through Margaret Carnegie.
A photograph of her home brings that part of the story into view. Indigenous Australian and Pacific works sat among the furniture, books and objects of everyday life. This was not simply a collection on paper. It was something she lived with.
Carnegie began collecting Indigenous Australian and Oceanic art in the 1960s. She later gave 170 works to Wagga Wagga Art Gallery, including this panel.
Margaret Carnegie. Wagga Wagga. 1980.
06 / 06 · What the record says now
The panel entered the collection as Unknown and Untitled.
Research now connects it to the Abelam community of Papua New Guinea's Sepik region and identifies it as a painted sago palm spathe panel.
Its individual maker remains unknown.
The record is fuller.
It is not finished.
01 / 06 · Looking closer
The object was narrow and elongated, irregular at its edges, its painted surface following the contours of the material beneath it.
The material appeared vegetal rather than wooden: thin, fibrous and naturally shaped rather than carved. It suggested a sheath or spathe, but identifying the plant required comparison.
There were clues here, but not yet answers.
06 / 06 · The record
Catalogue record1980.126
Artist
UnknownAbelam community
Title
UntitledPainted sago palm spathe panel
Date
1980
Medium
UnknownSago palm spathe, natural pigments
Origin
UnknownEast Sepik, Papua New Guinea
Dimensions
1530 × 400 mm
Provenance
Gift of Margaret Carnegie, 1980
Collection
Wagga Wagga Art Gallery
Struck through as first recorded, 1980
The object itself has not changed.
What surrounds it has.
Scrollor
click
the arrows at the right of this barto walk the wallSkip the notesSkip
After the notes
The exhibition
Views
The walls, and how they went up
The three walls of Look at Me. One work, one colour, one line of questions on each: blue for The Blue Tie, red for Kate and Bianca, orange for Untitled.
The Untitled wall, Wagga Wagga Art Gallery.
The title wall.
Planning the hang.
The gallery during installation.
The arrows mocked up in tape.
Final walkthrough before hang.
Watch and listen
The curators, in their own words
VideoLook at Me: Notes from the CuratorsWagga Wagga Art Gallery.
Radio · ABC Riverina30 October 2024
Interview with ABC RiverinaAndrew Wolfson, Charlotte Kowalski and Rhianna Lean speak with Sally Bryant about the exhibition.